That which is difficult to satisfy is duspurah and (derivatively) that which never has enough (alam) is analam. In what form? Kama-rupena, in the form of desire-tha which has wish itself as its expression is kama-rupa in that form- (and) duspurena, which is an insatiable analena, fire. Therefore it is the constant enemy of the wise alone. A collection of spiritual and devotional literature in various Indian languages in Sanskrit, Samskrutam, Hindia, Telugu, Kannada, Tamil, Malayalam, Gujarati, Bengali, Oriya, English scripts with pdf. When sorrow comes as a consequence, he realizes, ‘I have been driven into sorrow because of longings’, but certainly not earlier. Browse Related Categories: Srimad Bhagawad Gita Chapter 17 - Kannada Vaidika Vignanam. For the fool looks upon desire as a friend so long as hankering lasts. View Full Screen: shri sai satcharitra granth chapter 15.jpg. Therefore, it is the constant enemy of the wise but not of a fool. View Full Screen: bhagavad gita in kannada 124 chapter 15 all chapters 124 bhagawad geeta. For the wise person knows even earlier, ‘I am being induced by this into evil.’ And he always feels distressed. Jnanam, Knowledge is avrtam, covered etena, by this nityavairina, constant enemy jnaninah, of the wise.
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